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Music, performance and robotics

Sarah Angliss is a composer, multi-instrumentalist, roboticist and sound historian
whose work explores acoustics, cognitive science and English folklore.

Posts tagged "clog dancing"

Loving the Machine – notes

Loving the Machine - notes

Hats off to TEDx Brighton team who recorded all the talks and published them on the TEDx Brighton site.  I’ve put a copy of my own talk below, so you can view it alongside these background notes.

Thanks to everyone who came along to TEDx Brighton, January 2011. I had a great time – never knew I could hear so many new ideas in one day.

I was very nervous about my own talk – it’s the first time I’ve put this material together to make one argument – so it was really encouraging to hear so many positive comments.  Taking a tip from Antony Mayfield’s inspiring talk on social networks, I’d like to share these links with you all.

These are some of the resources I’ve been using while I’ve been investigating the curious relationship between Lancashire clog dance, Kraftwerk and early Detroit techno. I hope you find ‘em interesting:

Repeat repeat (Angliss and Radcliffe)

Cotton mills and clog dancing

Dr Caroline Radcliffe: Performer, musician and lecturer in theatre – Caroline is the dancer in the video who introduced me to The Machinery and its origins. Caroline has researched the history of clog dancing in its many forms in the UK and is a skilled Lancashire clog dancer. She’s also an expert on the life and work of Dan Leno.

Spinning the Web: A great resource on the history of the Lancashire cotton industry.

Sounds of Quarry Bank mill. This is the sound collage Caroline and I put together, using my layered field recordings of cotton mill machines in Quarry Bank mill. Of course, you’re only hearing half the performance here as this is missing the sound of Caroline’s live clog steps.

NB The stereo panning on this file is a little odd as it was prepared for a particular performance space.

Quarry Bank – this living history museum is packed with working cotton mill machinery from the 19th and early 20th centuries.

Early drum machines

The Wurlitzer Sideman in Popular Mechanics Magazine, November 1960
Arguably, the Wurlitzer Sideman was first synthetic drum machine to go on sale. Earlier automatic drummers, such as the Rhythmicon (1931), from Henry Cowell and Léon Theremin, and Raymond Scott’s Circle Machine (1959), were one-off experimental units. The Chamberlin Rhythmate had been on sale since 1948 but only a dozen or so were sold. Using drum sounds pre-recorded on tape loops, rather than electronically synthesised beats, the Rhythmate was a precursor of the Mellotron.

The Wurlitzer Sideman (The Billboard, May 1960)

Robots and Electronic Brains
This book by Mark Brend includes a very interesting history of drum machines.

Inside a Wurlitzer Sideman:

From Peahix

From RoilNoise

Photos of the inside of a Wurlitzer Sideman on Deviant Synth.

The Musicians’ Union and the talkies

“It remains to be seen whether, when the novelty wears off, patrons of cinemas will be satisfied with this dehumanized form of entertainment.”
Musicians Union, c1930

Cartoon in Musicians’ Union Monthly Report, March 1930 (Source: Musicians’ Union Archive, University of Stirling)

Frank and Lillian Gilbreth

Archives of Frank and Lillian Gilbreth, pioneers of time and motion study. Here’s one of their studies from the early 1900s. The worker has flashing lights strapped to her wrists so her movements can be tracked in this long-exposure photograph. The Gilbreths were looking for signs of ‘wasted motion’. They wanted to streamline manual tasks to reduce fatigue, increasing efficiency and give workers more ‘happiness minutes’.

Source: National Museum of American History

Excerpt from the film ‘The One Best Way’ (from emmaroses)

Taylorism

The archive of Frederick Winslow Taylor, pioneer of the ‘scientific management’ of work. At the end of the nineteenth century, Taylor pioneered the application of engineering principles to the management of people and labour. Taylor’s views influenced the development of the assembly line.

Job Matching for Women (1930). Source: US Dept of Labor.

Charlie Chaplin in the factory scene from Modern Times (1936).

Detroit: motor city

An interesting video on the development of the car assembly line (source unknown).

Cosmic Car  (Cybotron, 1982)

Here are some fascinating photos by Yves Marchand and Romain Meffre, showing Detroit in decline (on the Guardian website).

Kraftwerk

We Are The Robots (1977). Complete with a Gilbrethesque timer. Not an inch of wasted motion in this video.

Call Centres and ‘dark satanic mills’?

Here’s an article in Management Issues, January 2004, reporting on the HSE comment likening the worst call centres to ‘dark satanic mills’.

Here’s the HSE report in question, in which monotony and lack of autonomy are shown to be causes of stress. Interestingly, I don’t see the term ‘dark satanic mill’  here so there may be some discrepancy between the formal report and the words used in press releases and interviews with the author. I am now digging around my old hard disks to see if I can find the source of the original quote. At the moment, the best I have is a comment reported on a BBC website. Of course, the source may have been updated since 2004, as I remember this comparison caused quite a stir.

Here’s a BBC News report from the time, in which Christine Sprigg, author of the HSE report, is reported to use the term ‘dark satanic mills’. Here, you can also see comments from people who were working in UK call centres at the time.

Update 10 March 2011: Dr Christine Sprigg emailed me after the talk and told me some more about provenance of the ‘dark satanic mills’ statement. As far as she knows, it first appeared in this press release, from the British Psychological Society, early in 2004. Although it’s titled ‘Call centres are “not satanic mills”‘, the press release goes on to say:

Ms Sprigg said: “Not all call centres are ‘satanic mills’. Some do merit that description, but the best do not. The task facing organisations that use call centres is to match their aspirations for high service for their customers with high quality of working for their staff.”

…the inference is that some call centres deserve this epithet. And this was seized on by unions and journalists around the UK as it fitted prevailing concerns about these new work places. In a recent email exchange, Dr Sprigg recalled ‘personally I can’t remember even saying that! The Call Centre Association (CCA) got a bit upset at the time. It…snowballed massively.’

Just to add to the confusion, here’s a Channel 4 news page, dated 2002 but updated in 2005 that also makes the reference.

Dr Sprigg also pointed out this paper: ‘An Assembly Line in the Head‘ (Taylor and Bain, 1999) which talks about Taylorism in the call centre. The ‘assembly line’ in question is the stack of calls awaiting the call centre operator, no matter how swifty he or she can deal with their current caller. Here, the authors also refer to the stress of ‘emotional labour’ – the need to keep check of your own emotions in the call centre, ‘smile down the phone’ and keep within certain boundaries of acceptable conduct and language.  They explain how call centre technology cuts out manual tasks, such as dialling numbers, that slow work down (see my notes on ‘wasted motion’ above). As one manager pointed out:

Dialling manually you can make only 30 calls and speak to 10 people. The power dialler will get 80 phone calls and you speak to everyone one of them in a four-hour shift. 10 to 80.

Automation like this boosts productivity but demands employees to keep pace with the relentless call centre machine. And the call centre technology can measure the pace of work of every employee, throughout the day.

Crucially, Taylor and Bain point out that call centre employees do sometimes resist this work structure – either individually, for instance by finding ways to manipulate management to get better shifts, or collectively, via unions. In the UK, unions have negotiated everything from more teabreaks to better maternity leave for its (majority) female employees. Of course, this paper was written in 1999, before the era of ‘outsourcing’, when faster data networks have enabled companies to site their call centres around the world, cherry picking countries according to their wage costs, labour laws and so on. It would be fascinating to know how closely this represents life in the call centre today, in Europe, India and beyond.

Breaking the monotony in the Call Centre:


Source: ‘yahoofun’

The Machinery: Clog dancing as early noise music, 4 Dec 2009

threadsLr

threads of cotton on the mule

Yep, I did say clog dancing.

This dance piece uses a combination of live, solo clog dancing, video loops and audio which plays at overwhelming levels, revealing a danceform that was directly inspired by the machines of the industrial revolution. I’ll stick my neck out and say Lancashire clog is a pre-electronic forerunner of the industrially-inspired techno music of Kraftwerk and the noise music of bands such as Coil.

Lancashire clog is a deeply unfashionable dance form, often regarded as a sub-genre of Morris dancing. It’s something you’d expect to see women dancing politely, on a Sunday afternoon, in ‘traditional’ dresses and bonnets. If you’re put off by the faux nostalgia of the Sunday afternoon clog dancing brigade, see us take Lancashire clog back to its genuine roots, as we evoke the sights and sounds of the industrial cotton machinery that inspired it.

I created this piece in collaboration with performer Caroline Radcliffe who has been researching the history of Lancashire clog for many years.This event is part of discussion afternoon on movement and performance, with Andrew Lavender and Viv Gardner, at the Central School of Speech and Drama.

Some background (from Caroline and Sarah)

governorLr

governor

Lancashire clog dance evolved in the cotton mills where labourers coalesced with the means of production, devising dances that imitated the actions of the extremely loud and powerful machines around them. The majority of the workforce on the mill floor were women, chosen for what Marx describes as their ‘more pliant and docile character’ to operate the lighter and more repetitive machines. The women devised steps that mimicked and emphasised the highly rhythmic repetitions of the machines in the mill: looms, shuttles, cogs and wheels that were central to the process of industrialised cotton production. Their dance was a way of simultaneously addressing and embodying boredom: Whilst working the machinery with their hands, the female operatives moved their feet in time to the extremely loud noises of machines that would otherwise overpower and isolate them.

Steps were named after particular machine components and actions which they mimic very closely, including the pick, over-the-tops, two-up-two-down, weaving and the cog.

We devised this performance to escape the pastoralised view of Lancashire clog and recontenxtualise it as industrial dance. Here, we’re mixing a solo performance of a dance called the The Machinery,  which came from the Lancashire mills, with a collage of sound and video recorded at Quarry Bank, a working cotton mill in Styal, Cheshire. Our piece presents a live performer alongside video cut-ups that sometimes play relentlessly, other times respond to the dancer’s actions. The live dance and video images are accompanied by extremely loud, close-up audio recordings of the mill machines. We want to evoke the overwhelming power of these machines, the endurance of the dancer and the dynamic between human and machine.

Inspiration: The Machinery

drive belt

drive belt

The Machinery was originally choreographed by Lancashire clog dancer Pat Tracey, using a collection of steps passed down through her family. These steps date back to the 1820s. Tracey originally devised The Machinery as a group dance for Camden Clog but for the purposes of this project, Caroline Radcliffe has rechoreographed it for solo dancer.

The Machinery will be performed as a part of a research into performance event at Central School of Speech and Drama.

Central School of Speech and Drama
University of London
Eaton Avenue
London NW3
(nearest tube: Swiss Cottage)

17:15 – 19:15
Friday 4 December 2009
This event will be chaired by Ayse Tashkiran